Historical Consciousness and the Use of the Past in the Ancient World - John Baines

Historical Consciousness and the Use of the Past in the Ancient World - John Baines

11. Reflections and Uses of the Distant Past in the Chinese Bronze Inscriptions from the 10th to 5th Centuries BC

Historical Consciousness and the Use of the Past in the Ancient World - John Baines

Maria Khayutina [+-]
Ludwig-Maximilians-University, Munich
Maria Khayutina is currently head of the research project Kinship, Marriage and Politics in Early China in the Light of Ritual Bronze Inscriptions from the 11th–8th centuries BCE at the Institute of Sinology, Ludwig-Maximilians-University of Munich. She is author of numerous book chapters and articles on early Chinese society, ideology, and historical geography, exhibition curator, editor and co-author of the Qin – The Eternal Emperor and His Terracotta Warriors (Zürich: NZZ Libro, 2013). Her research focus is on early Chinese epigraphy.

Description

This chapter compares two groups of inscriptions on ritual bronze vessels and bells from the 10th–5th centuries BC that refer to the distant past, examining how Early Chinese elites mobilized historical memory. The first group, commemorating the founders of the Zhou dynasty (ca. 1050–256), is from the Zhou metropolitan area around Xi’an and dates from the 10th–early 8th centuries. Inscriptions in the second group, also referring to earlier rulers, post-date the 8th century and derive from various polities. Comparison uncovers significant regional differences and temporal changes. Two late 9th century inscriptions exhibit the metropolitan practice of referring to the past in relation to royal appointments and rewards. Their ‘historical’ excurses are products of a Zhou policy of using memory that provided ideological support for the dynasty which, unlike rulers elsewhere in the ancient world, could not count on a shared pantheon to boost cohesion and loyalty among subordinates who were not royal kin. Zhou kings targeted discourse about the First Kings in order to maintain the hierarchy among metropolitan lineages. Elites imitated kings and used memory about royal ancestors to display and enhance their own prestige. Four inscriptions, commissioned by regional rulers and elites of the 8th to early 5th centuries, show that they only partly followed the metropolitan example of referring back to the early Zhou kings. In seeking legitimation for their autonomy or new political alliances, they could evoke a more distant past or contrast the present Zhou kings to the dynasty’s founders. Thus, the roots of Chinese historiography go back to discourse about status and hierarchy among the Zhou elites from the 10th century onward, whereas deepening historical perspectives and the emergence of a critical approach to the past can be connected with political changes during the 8th–5th centuries.

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Citation

Khayutina, Maria. 11. Reflections and Uses of the Distant Past in the Chinese Bronze Inscriptions from the 10th to 5th Centuries BC. Historical Consciousness and the Use of the Past in the Ancient World. Equinox eBooks Publishing, United Kingdom. p. 157-180 Jun 2019. ISBN 9781800500266 . https://www.equinoxpub.com/home/view-chapter/?id=33727. Date accessed: 23 Nov 2024 doi: 10.1558/equinox.33727. Jun 2019

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