17. Right Understanding: Self-Evaluation
The Buddha's Path of Peace - A Step-by-Step Guide - Geoffrey Hunt
Geoffrey Hunt [+ ]
University of Surrey
Geoffrey Hunt is Buddhist Chaplain at the University of Surrey, UK. He is now Visiting Professor in Buddhist Ethics at the same university where, before retirement, he was Full Professor in Philosophy of Care, and taught and researched mainly in the field of healthcare and bioethics. From 2008 to 2014 he worked on ethical aspects of nanotechnology for scientific projects of the European Commission. In 2002 he founded, and continues to lead, the lay movement New Buddha Way www.newbuddhaway.org in Surrey, UK.
He has taught meditation in schools, in a prison, a village for the elderly, and an alcohol rehabilitation centre. He has served the Dhamma in hospices, funerals and interfaith events. He has worked in Japan, Nigeria and Lesotho and is a writer and international speaker on ethical issues of health, science and advanced technology. He has published several books in the field of professional ethics. He is married to Rev. Beverley Hunt, an Anglican minister.
He has taught meditation in schools, in a prison, a village for the elderly, and an alcohol rehabilitation centre. He has served the Dhamma in hospices, funerals and interfaith events. He has worked in Japan, Nigeria and Lesotho and is a writer and international speaker on ethical issues of health, science and advanced technology. He has published several books in the field of professional ethics. He is married to Rev. Beverley Hunt, an Anglican minister.
Description
The reader may now be asking if the Path is not ‘all about me’, what is it about? The 4th Foundation of Mindfulness provides us with the opportunity of evaluating how far we have journeyed between assuming ‘me’ (the discrete self) and letting go of that assumption. This chapter reminds us to be careful: there is not a ‘not-me’ (anattā) which contrasts with ‘me’, for that would make the mistake of assuming ‘not-me’ to be another object on a par with other assumed (conditioned) substantive objects which include ‘me’. Despite the impression given in some quarters there is immediately nothing more to ‘not-me’ than letting go of an independent discrete ‘me’. An analogy with ‘Newton’s Cradle’ is used to clarify.