Community Archaeology in Israel/Palestine - Raz Kletter

Community Archaeology in Israel/Palestine - Raz Kletter

A Socialist Critique of Archaeology in Israel: Community and Antiquities as Social Value

Community Archaeology in Israel/Palestine - Raz Kletter

Ianir Milevski [+-]
Israel Antiquities Authority
Ianir Milevski is a Senior Research Archaeologist at the Israel Antiquities Authority (IAA) and Corresponding Researcher in the National Research Council of Argentina (CONICET). He has also been visiting lecturer at several universities in Argentina as part of the “Raíces” program of the Ministry of Science and Technology of that country. Until recently he was Head of the Prehistoric Branch of the IAA. His research focused on the socio-economic processes of the late prehistory of the southern Levant utilizing a historical materialistic viewpoint. In the last few years his main research concentrates on cultural heritage issues, archaeological theory and the art history of the Levantine prehistory and protohistory. He has produced more than 150 articles and chapters in books, and 15 authored and edited volumes.

Description

This paper discusses community archaeology, or archaeology on behalf of local communities, in Israel and the Palestinian Authority from a socialist viewpoint. It critiques the utilization of archaeology by the Israeli establishment and considers what represents a local community in this area of conflict and to whom cultural heritage belongs. Archaeology in Israel is used as confirmation of the right to own the land. Some Palestinians try to connect to the Canaanites by utilizing archaeology as a as nationalistic evidence. However, there is no symmetry with Israel’s use of archaeology in relation to national aspirations. We also discuss the negative influence of the capitalist sector, which while seeking profit, causes destruction of antiquities for “development”. The Israel leadership is part of this process, since they have forged a common interest with big capital over culture. In the Palestinian territories this process happens too, but to a lesser degree. Archaeology has regional/local expressions, but its content is international: it belongs to society as a whole. We suggest a common ground for an independent and radical archaeology. Real communal archaeology should be based in the progressive forces of society, for a common future of Jews and Palestinians and the defence of everyone’s heritage. It should liberate people from social inequality and oppression, and utilize our shared heritage as a vehicle for freedom of all peoples in the Middle East.

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Citation

Milevski, Ianir. A Socialist Critique of Archaeology in Israel: Community and Antiquities as Social Value. Community Archaeology in Israel/Palestine. Equinox eBooks Publishing, United Kingdom. p. 130-148 Aug 2024. ISBN 9781800504820. https://www.equinoxpub.com/home/view-chapter/?id=44987. Date accessed: 21 Nov 2024 doi: 10.1558/equinox.44987. Aug 2024

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