32. How Do You Define Cultic Context?
The Old Testament Hebrew Scriptures in Five Minutes - Philippe Guillaume
Jonathan S. Greer [+ ]
Grand Valley State University
Jonathan Greer is an archaeologist and biblical scholar. He earned his Ph.D. from the Pennsylvania State University. His research interests include ancient Israelite religion, sacrifice, and feasting. He is Visiting Professor of Archaeology at Grand Valley State University and Associate Director of excavations at Tel Dan, Israel. He has published a number of works on the relationship of the Bible to the ancient world, e.g. “Feasting and Festivals.” Pages 299–320 in The T&T Clark Handbook to Food in the Hebrew Bible and Ancient Israel, Edited by Janling Fu, Cynthia Shafer-Elliott, and Carol Meyers (London: Bloomsbury, 2012); “Drinking the Dregs of the Divine: Daniel 5 and the
Motif of “King and Cup” in its Ancient Near Eastern Context.” Journal of Near Eastern Studies 79.1 (2020): 99–112; “‘The ‘Priestly Portion’ in the Hebrew Bible: Its Ancient Near Eastern Context and Its Implications for the Composition of P.” Journal of Biblical Literature 138 (2019): 263–84; “The Zooarchaeology of Israelite Religion: Methods and Practice,” Religions 10.4, 254 (2019): 1–19; and Dinner at Dan: Biblical and Archaeological Evidence for Sacred Feasts at Iron Age II Tel Dan and Their Significance (Leiden/Boston: Brill, 2013).
Description
Compared to the rich repertoire of temple and religious artifacts in Egypt, Mesopotamia, and elsewhere, the Levant has yielded few cultic remains. Many of these, e.g. pillar figurines, were even retrieved from domestic contexts. Bones constitute important markers of the sacrificial activities described in the Hebrew Bible.