Obed, Son of Boaz, an Israelite: Should Ruth be Read through the Lens of Deuteronomy’s Laws about Moabites?

Ruth - Rhiannon Graybill

Jonathan Thambyrajah [+-]
Broken Bay Institute, Australian Institute of Theological Education
Jonathan Thambyrajah is the Lecturer in Biblical Studies at the Broken Bay Institute – The Australian Institute of Theological Education (BBI–TAITE), and also lectures in Biblical Studies and Hebrew at the University of Sydney. As well as the topic of ethnicity in the Hebrew Bible, his research focuses on biblical languages, translations, and literature in the cross-cultural context of the Second Temple period and its aftermath (particularly Esther). He is also interested in how early translations of biblical books reflect the exegesis and interpretation of early Jewish and Christian communities.

Description

Many interpretations of the book of Ruth turn on questions of the ethnicity of Ruth. Implicit is the idea that the book of Ruth needs to be read through the lens of Deut 7:1–6 and 23:4–7, laws that regulate intermarriage and membership of the “assembly of Israel.” However, after these laws from Deuteronomy are rid of the intellectual baggage of the intermarriage crisis in Ezra and Nehemiah and the story of Solomon’s wives in 1 Kings 11, they do not apply to the situation described by the book of Ruth. The book of Ruth is read more clearly without imposing the framework of these laws. Rather, identification of Obed as an Israelite is entirely what should be expected, despite Ruth’s Moabite ethnicity, according to the primordialist assumptions of the book of Ruth (in line with many other texts from the Hebrew Bible).

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Citation

Thambyrajah, Jonathan. Obed, Son of Boaz, an Israelite: Should Ruth be Read through the Lens of Deuteronomy’s Laws about Moabites?. Ruth. Equinox eBooks Publishing, United Kingdom. p. Nov 2026. ISBN 9781000000000. https://www.equinoxpub.com/home/view-chapter/?id=45256. Date accessed: 21 Nov 2024 doi: 10.1558/equinox.45256. Nov 2026

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